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Cougar Buckeye is a convert to the Church of Jesus Christ of Latter-day Saints and a transplant to Utah from Ohio. He has been married for six years to his wife and has three small children. Joining the church was one of the hardest decisions CB ever made, but also one of the most rewarding. He's still trying to adjust to being a Liberal Midwesterner in the heart of Conservative Zion. Read Cougar Buckeye's first guest post here.
Like many of you, I recently read Joni Hilton's
editorial for the Meridian Magazine where she skewers so-called Liberal Mormons. While some responses have utilized snark or sarcasm to counter Sister Hilton's argument, it is my goal to discuss the various possible interpretations of her article, as I see them, and the greater meaning that we can get from the dialogue which resulted from article and the various replies to it. In the interest of full disclosure, I am an active Mormon, hold a leadership position in the ward, work for the Church, and have a testimony of both the Gospel and the Church. I am also a self-described politically liberal/progressive Mormon who tends to (but not always) vote Democratic. I'm married and have three kids. These issues likely color my response to Sister Hilton's article and the thoughts and feelings of those who agree with her piece. Cards on the table: I do not agree with it.
One Interpretation
One issue I see in Sister Hilton's piece is that she feels that Liberal Mormons are lunchline Mormons. What do I mean by a lunchline Mormon? Someone who picks and chooses which aspects of the Gospel they agree with or want to believe in. In this case, both are a pejorative term that, I believe, fundamentally misstates how people tend to feel about the Gospel and the Church. To use one of Sister Hilton's examples, she argues that Liberal Mormons do not support all aspects of the Proclamation on the Family. Its unclear what she is referring to here, but one could guess that she is arguing that Liberal Mormons support same-sex marriage, while more Conservative Mormons do not (as stated in the Proclamation). I don't wish to get into a same-sex marriage debate here, but want to gently suggest that many Mormons (Liberal, Conservative, Moderate, or whatever they may be) see the Proclamation in with a similar kind of lens which leads to different views—typically with the lenses of their political ideology. For example, how many Mormons judge women who work outside the home or stay-at-home dads while ignoring that the Proclamation clearly states that families should adapt to their individual circumstances? How many of us look at the Proclamation and try to fit in it into a Western conception of the family, ignoring the fact that this is a global church?
My point here is that many (most ... the vast majority of ...) Mormons see the Gospel and the Church through various lenses. Perhaps this is the product of the finite nature of the human mind, or maybe we attach greater meaning to certain aspects of the Gospel and less meaning to others in order to ground our faith. For example, I frequently cite King Benjamin's discourse or the various consequences of forgetting the poor (the Saints not being protected in Missouri, the destruction which occurred prior to the Savior's arrival in the Americas, etc.) because I believe strongly in social justice, social welfare, and equality. I'm sure that my more conservative friends do the same with other passages of scripture, general authority talks, and the like. Each of us also have certain aspects of the Gospel that we must put on our shelves with the understanding we will comprehend them later. To illustrate, I know people who do not understand why men can be sealed to more than one woman in their lifetimes, why men of African descent could not hold the Priesthood, or why women do not hold the Priesthood. Our ability to understand and have firm testimonies of certain aspects of the Gospel and not others is part of our progression, perhaps. Our testimonies are constantly evolving as we think, pray, mediate, and study over our earthly lives.
A Second Interpretation
Throughout her article Sister Hilton seems to make reference to culturally liberal Mormons. For example, she references trips to Europe, being fashionable, or believing that some callings are intellectually beneath them. Overall, this seems like a stereotypical caricature of what we might think of as highly-cultured, progressive, or non-mainstream individuals. The issue, it seems to me, is that Sister Hilton conflates culture and doctrine. Culture is not doctrine. Further, why do we care if some Mormons have traveled the world, like trendy fashions, or fancy themselves as intellectuals? One of the things about the Church which most fascinates me and truly strengthens my testimony is that both the Church and the Gospel appeal to a diverse range of people. Men and women; people of various races and ethnicities; people from across the world; Conservatives and Liberals; and people from many other backgrounds. The truthfulness of the Gospel and the broad appeal of the truth is probably what led to the bold declaration that the Gospel would be taken to people of all kindred, nations, and tongues. The diversity of people in the Church is truly amazing and should be celebrated, not be ridiculed or minimized.