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Showing posts with label Brother Jake. Show all posts
Showing posts with label Brother Jake. Show all posts

Friday, May 2, 2014

Brother Jake Explains: Tithing



by Brother Jake:


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Brother Jake is the caboose of a big Mormon family. He enjoys playing video games and making silly videos. After serving a mission in Peru, he married a violinist, transferred schools, and finished his undergrad at Indiana University. He is currently pursuing a Master's degree in analytics (a dumb word for "statistics") at NC State. He has extremely stretchy elbow skin.

Monday, April 7, 2014

Brother Jake Defends Modesty



by Brother Jake:


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Brother Jake is the caboose of a big Mormon family. He enjoys playing video games and making silly videos. After serving a mission in Peru, he married a violinist, transferred schools, and finished his undergrad at Indiana University. He is currently pursuing a Master's degree in analytics (a dumb word for "statistics") at NC State. He has extremely stretchy elbow skin.

Thursday, February 13, 2014

Brother Jake Explains: Prophets are Awesome



by Brother Jake:


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Brother Jake is the caboose of a big Mormon family. He enjoys playing video games and making silly videos. After serving a mission in Peru, he married a violinist, transferred schools, and finished his undergrad at Indiana University. He is currently pursuing a Master's degree in analytics (a dumb word for "statistics") at NC State. He has extremely stretchy elbow skin.
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Thursday, December 19, 2013

Brother Jake and Religious Freedom



by Brother Jake:

Just in time for the annual conflict for Christmas, here is my latest video. Warning: this one gets political.


Growing up in rural Arizona, I had a pretty long bus home from elementary school every day. On the days when I didn't fall asleep, miss my stop, and have to wait in the "bus barn" for my Mom to pick me up, I'd pass the time chatting with my childhood buddy Joe, who lived even further along the route than I did. There was one particular week of the long commute that I've never forgotten. Joe, who was extremely sharp, was describing some picture book that he had read about the history of life on earth. When he arrived at the topic of cavemen, my mind simply rejected the thought outright. Cavemen?! How could such a thing exist? It must be blasphemy! For some reason, the idea of cavemen did not fit in the timeline of earth history I had in my mind, which was something like this:

dinosaurs --> Adam and Eve --> Moses/Egyptians/etc. --> middle ages (possibly dragons) --> America --> me

So, I decided to change his mind. And by "change his mind," I mean I repeated variations of the phrase "there's no such thing as cavemen. How could there be cavemen?" over and over. It took about 45 minutes, but just before my stop, he finally threw up his hands and said "Fine!" I smiled, grabbed my backpack, and trotted off the bus.

I never told Joe this, but I felt a sharp pang of regret as I watched the bus pull away. What was my problem? He had just been sharing something he thought was interesting, but I felt compelled to brow-beat him into submission. As I've grown older, I realized why I had been so insistent: the thought of my friend not sharing or endorsing my worldview freaked me out, so I lashed out.

Thursday, October 31, 2013

Brother Jake: Meant Symbolically



by Brother Jake (bio)

For those who are a fan of Wicked’s "Defying Gravity," you're probably gonna like this (if you're into crappy rip-offs of stuff that's actually good).



Symbolism is a powerful concept. Its ability to convey a myriad of differing ideas to many people simultaneously makes it an adept teaching tool, which is why it is so darn useful in a religious context.

However, it seems that the tension between symbolism and literalism can create a bit of a logical minefield when applied within a religion as attached to literal ideas and absolute truth as Mormonism is. (As a point of clarification, when I use "symbolism" here, I mean it in the broadest "this-didn’t-mean-what-it-said" kind of way.) I have noticed that when trying to reconcile statements made by past prophets and apostles with secular knowledge, apologetic members often throw on their symbolism-colored glasses and poof! Adam and Eve become non-literal characters, horses become tapirs, the global flood becomes local, and the scientific and religious worldviews return to harmony.

But ... do they really? Because, while I do think there are often legitimate reasons for reevaluating religious doctrines through a symbolic lens, I think doing so creates a bit of a quandary, since there's little doubt that these seers and revelators intended their teachings both as literal facts and prophetic assertions. Throwing down a symbolic remix of a prophetic statement that changes the statement from its original intended interpretation brings up interesting questions.

Like, for example, does such a reinterpretation undermine the idea of a living prophet as the literal mouthpiece of God? Are there any concepts that are inherently exempt from being reinterpreted as an exclusively symbolic (the Atonement, Christ, God, etc.)? If so, why? Often, these reinterpretations come about when scientific discoveries make a religious idea untenable; are there any instances where the opposite was the case, and scientific findings were reevaluated when not in harmony with prophetic statements? Were the scientific findings refashioned as a result?

Anyway, those are my thoughts. I’d love to hear yours.

Sincerely,

Brother Jake
Twitter: @askbrotherjake
Email: askbrotherjake@gmail.com

Wednesday, September 25, 2013

Brother Jake Explains: The Book of Abraham



by Brother Jake (bio)

On "Know"ing



by Brother Jake (bio)

Personally, I think the word “know” is overused among Mormons when expressing spiritual conviction. In modern vocabulary, to say you know something carries certain connotations about the thing itself. In a scientific context specifically, knowledge of a fact means that the fact can be empirically proven and, to at least some degree, objectively observable. Spiritual knowledge fails on both criteria: faith building events, i.e. spiritual confirmations, take place in a subjective, unobservable realm—within the minds and hearts of the believer. That isn't to say the experience wasn't real or valid or based in something true. But when I say “I know the Book of Mormon is the word of God” and “I know the Pythagorean Theorem is true,” I’m really saying very different things, even though I used the same word to convey it.

Obviously, spiritual knowledge and scientific knowledge are completely different. I’m comparing apples and oranges here. But I think we in the Church may have a tendency to conflate the two when we talk about the acquisition of faith. Take, for example, Moroni 10:3-5, which Church members often look to as the jumping off point of a real-life testimony. As a missionary, I (and I wasn't the only one) treated the passage like it was a set of instructions for an experiment—2 parts sincerity, 3 parts faith, 1 part real intent, a few drops of the prayer enzyme, and ding! You can say “I know.”

What I’m getting at is that I think we often use the word “know” not necessarily because our experiences really classify as “knowledge” in the most common sense of the word, but because sounding really sure of ourselves is what all the cool people are doing. Consider these two statements:

1. “My name is Brother Jake, and I know the Church is true.”
2. “My name is Brother Jake, and I feel in my heart that the church is true.”

Tuesday, August 20, 2013

Brother Jake Summarizes the Book of Mormon



by Brother Jake (bio)

So, I decided to summarize the Book of Mormon.



Let me start out with a disclaimer: the purpose of this video was not to present a balanced overview of the Book of Mormon as a whole. Rather, I wanted to demonstrate that many of these Book of Mormon "greatest hits" we often recite have pretty disturbing subtexts, and we should be more mindful of that.

Sure, the story of Nephi emphasizes the importance of obedience and faith. But what about the "it's ok to kill people when God tells you to" message it also carries? Or the "using violence against the enemies of the savages to impress them is a great missionary tool" kinda feeling in the story of Ammon? Or the "making sure sinners go to hell is more important to God than saving the lives of the innocent" vibe in the adventures of Alma and Amulek?

Honestly, I like the Book of Mormon. I do. I think it has a great story arc (birth and death of a nation, etc.), some fascinating characters (I mean, Amalikiah? Dissenter who becomes king of the archenemy? That's straight up Shakespearian!), and is pretty theologically rich (2nd Nephi 2's interpretation of the Adam and Eve narrative seems particularly forward-thinking).

But I wonder—are the Book of Mormon stories we commonly repeat to children and new converts and investigators really promoting the values we think they are? And if not, how should we approach them differently?

Thursday, June 6, 2013

Brother Jake: True-Believing Mormon Dude



by Brother Jake (bio)

Hi! I'm Brother Jake. And I couldn't be more pleased to be making my first contribution to Modern Mormon Men. In fact, I made a little video for the occasion:



Now, while this video is obviously intended as a joke, writing a song about "the model of a true-believing Mormon dude" forced me to think about what Mormonism looks like to the outside world and the place Mormonism has in American culture. And to me, it looks like Mormonism is starting to drift into the cultural mainstream.

Now, by saying "starting to drift into the cultural mainstream," I'm not saying that now everyone wants to be a Mormon or people don't find Mormon beliefs odd anymore. I'm just arguing that in the wake of recent events (two Mormon presidential candidates, The Book of Mormon on Broadway, etc.), awareness of Mormonism is becoming a part of the common cultural language in the U.S.

The transition from being a largely unknown oddball to a quirky kid brother in American culture is one I'm curious to see unfold. What will the implications be for the members? Will the increased awareness in the outside world cause a dehomogenization of beliefs and participation levels among Mormons? Or will our tendency to see ourselves as the object of persecution make us more insular? (Not that those are the only two options--those are just the only two I can think of right now.)

I have no idea. But making the video sure was fun. I hope you enjoyed it.

Monday, March 18, 2013

Brother Jake Explains the "Simple" Gospel



by LJ (bio)

This video is brought to you by my extremely clever little brother, Jake Frost. It's a tongue-in-cheek--yet surprisingly astute--overview of our "simple" gospel.

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