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Showing posts with label Reid. Show all posts
Showing posts with label Reid. Show all posts

Wednesday, May 13, 2015

Giveaway: Enslaved to Saved eBooks



Long-time MMM contributor Reid just finished writing a reaaaally long blog post. His new book, Enslaved to Saved: The Metaphor of Christ As Our Master, examines the cultural and political background of slavery during the time of Christ and what it means for our modern-day commitment to the Lord. More on the book below, but first ... Reid and publisher Cedar Fort are offering two readers free eBook copies of Enslaved to Saved. Giveaway details below.

Giveaway Guidelines:
• Leave a comment on this post.
• Seven days to enter (closes Tuesday, May 19th at midnight).
• Winners announced Wednesday, May 20th.
• Winners must provide their email addresses in order to receive the eBook.

Enslaved to Saved: The Metaphor of Christ As Our Master

Members of the LDS Church are people that identify strongly with the idea of being servants of the Lord. Yet, where the King James Version of the Bible reads ‘servant of Jesus Christ’ the original Greek in which the New Testament was written invariably reads ‘slave of Jesus Christ’. Although latter-day saints believe the Bible as far as it is translated correctly, most fail to understand the servant/slave translational nuance. This may limit understanding of the original message of these important passages. The saints in the first-century Mediterranean world truly considered themselves slaves of Christ. We as latter-day saints have much to learn from this perspective.

This book reviews the New Testament message that men are transformed from being slaves of sin, to slaves of Christ as they are redeemed by His atonement. It illustrates how frequently the New Testament equates conversion to the gospel to becoming a slave of Christ. It chronicles the many instances in which the early apostles and gospel narrators referred to themselves in this way. It also reviews the extensive Hebraic tradition, which held that man was the slave of God, and numerous instances where theme of slavery is found in the teachings of Jesus Christ.

Anciently slavery was a condition that was worse than death, and associated with utter hopelessness and loss of control. Yet enslavement to Christ was paradoxically esteemed to be an essential element of conversion that brought joy, freedom and eternal life. By illustrating this metaphor from the context in which the New Testament was originally written, my book helps the reader gain a new perspective about Jesus Christ. This perspective strives to improve the reader’s relationship with their Redeemer, and inspire them to more completely surrender their will to His.

Enslaved to Saved can be found at LDS bookstores and the usual online booksellers.

Thursday, March 26, 2015

Rock & Roll Parables: Everybody Hurts



by Reid:


We've all encountered the person who sincerely believes that their pain, grief, melancholy or despair is far greater than anyone else's.
"I know your mom died as well, but my mother and I were SO close…"
Unable or unwilling to see themselves with accurate perspective, they suffer—and suck all the oxygen out of any room they enter within seconds.

What do you say? I don't think it's very effective to try to trump their pain with your own. The "it could always be worse" argument—though rational—is not always helpful either.

REM's Everybody Hurts1 is brilliant. Released in 1992, the band said that this song was written for struggling teenagers. It is a simple reality check that offers some perspective. Everyone hurts. You're not alone. Don't give up.


Thursday, February 26, 2015

Kvetch or Kvell



by Reid:


kvetch – /k(É™)veCH/
(from Yiddish)
Noun
A person who complains a great deal

Verb
Complain

Oy vey! My last post has me on an extended tangent thinking about the persona and stereotypical portrayal of the chronic kvetch. Kvetch is a pretty cool word given that it's both a verb and a noun. Some have argued that it is also an art form. At the very least, it is learned behavior. The determinants that create a kvetch are complex and include societal, cultural and family dynamics.

From the biblical perspective, chronic complaining may be likened to murmuring. Both Hebrew and words translated as murmur in the Bible describe the kvetch. Though there are probably many examples of the kvetch in scripture, we really don't need to look further than the second chapter of The Book of Mormon for a great case study.

Thursday, January 15, 2015

Oy Vey!



by Reid:


I recently read a great article by Guy Winch, PhD on how to deal with chronic complainers (here). It is a worthy read, given the prevalence of this challenging personality type in the work-a-day world. Though we all have days when we are pessimists, Dr. Winch reminds us that there's a big difference between a pessimist and a chronic complainer:
Optimists see: A glass half full. Pessimists see: A glass half empty. Chronic complainers see: A glass that is slightly chipped holding water that isn't cold enough, probably because its tap water when I asked for bottled water and wait, there's a smudge on the rim too, which means the glass wasn't cleaned properly and now I'll probably end up with some kind of virus—why do these things always happen to me?!
Dr. Winch could have easily added oy vey to the end of the last sentence.

I have a sizable population of post-menopausal Jewish females in the practice and therefore know some medical Yiddish. Oy vey is definitely a keeper phrase for anyone that has to regularly ask the fateful question: How are you feeling? Oy vey means "woe is me, ouch, or Oh No!" The old Hee-Haw sketch Gloom, Despair and Agony on Me (here) captures the essence of oy vey nicely for those completely unfamiliar with Yiddish idioms.

Tuesday, December 23, 2014

Spending Christmas With Saint Francis



by Reid:


I recently spent some time reviewing the life of Francis of Assisi and was incredibly inspired by his example and his devotion to Jesus Christ. He was born about 1200 years after the death of Christ in the town of Assisi in central Italy. His father was a successful merchant, and this gave Francis a life of privilege and prosperity. For a time he was a soldier and then a merchant himself. In his youth he had a reputation for being the life the party. But this all changed because of a vision Francis had while still a young man. He was praying in a run-down country chapel called San Damiano when the Lord appeared to him in a vision and said: "Francis, don't you see my house is crumbling apart? Go then, and rebuild it."

Initially Francis interpreted this as an instruction to do renovations on San Damiano chapel, which was in sore need of repair. When he tried to use his father's money to pay for the renovations, they had a major falling out. Francis became homeless. Nevertheless, he still raised money to buy renovation supplies and then went to work. But having finished these repairs, he still felt God was telling him to 'rebuild'. In time, Francis came to realize that he was being instructed to rebuild the church as a whole. While others worked to spread Christianity to non-believers, Francis reached out to those that already believed. It was not so much reconstruction, but instead was reconversion. His call was to help believers whose personal faith had fallen into disrepair.

Francis rejected the trappings of his family's wealth and social stature and devoted himself to a life of simplicity, poverty and service. You would be hard pressed to find a better example of a true Christian than Francis in any era, especially considering that there was only limited light of the gospel on the earth at this time in history. By now you're probably wondering what all this has to do with a Christmas message. Well, this Christmas I was reminded of the story of Francis' commemoration of the Christmas of 1223, just three years before he died.

Tuesday, November 25, 2014

Religious But Not Spiritual



by Reid:

This is part two of a two-part series. Part one - Spiritual But Not Religious - was posted yesterday.

My favorite photo from Thailand; a RBNS macaque in Lop Buri.

If spiritual but not religious (SBNR) is the movement that lulls the secular masses into a false sense of spiritual security, then religious but not spiritual (RBNS) is the equivalent amongst regular church goers. Whether it is the temple-going-returned-missionary whose apostasy you never saw coming, or your Christian friend whose lifestyle betrays no evidence of their born-again-and-go-to-church-every-Sunday faith, it is far too common for comfort. These are ever-present reminders that outward religiosity does not equate to actual spirituality.

Elder Donald L. Hallstrom spoke to the risking trend of RBNS in the church in the April 2012 General Conference:
Some have come to think of activity in the Church as the ultimate goal. Therein lies a danger. It is possible to be active in the Church and less active in the gospel. Let me stress: activity in the Church is a highly desirable goal; however, it is insufficient.
In Mormon circles, there is a great tendency to equate regular church attendance with having it all together spiritually. Most of us are guilty of going to lengths to cover our blemishes prior to showing up at sacrament meeting. Like a good actor, we're 'in character' for at least three hours every Sunday. Often, we become so good at it that our audience starts to believe it. In all honesty, I wouldn't have it any other way. We need as much practice as possible in being the person we would really like to be. But there is a fine line between putting on our Sunday best (literally and figuratively) and trying to appear to be someone we're not.

I love the assessment of Fr. James Martin who speaks out against the perils of both RBNS and SBNR:
"Religion without spirituality becomes a dry list of dogmatic statements divorced from the life of the spirit. This is what Jesus warned against. Spirituality without religion can become a self-centered complacency divorced from the wisdom of a community."
RBNS is every bit as unproductive for the pious as SBNR is for the secular. In truth, outward religious behavior that is not mirrored by internal spirituality is an "abomination" in God's eyes. The Lord said "they draw near to me with their lips, but their hearts are far from me (Joseph Smith History 1:19)." For the purposes of this post, the Good News Translation of Isaiah 29:13 is very instructive (here for KJV):
The Lord said, "These people claim to worship me, but their words are meaningless, and their hearts are somewhere else. Their religion is nothing but human rules and traditions, which they have simply memorized." (GNT Isaiah 29:13)
The Lord is not interested in lip service, but "requireth the heart and a willing mind" (D&C; 64:34). It is far easier to memorize the rules and customs of a religious tradition and intermittently perform it's associated rites than it is to actually be spiritual—at least as defined by God (Romans 8:5-8). To do so is the essence of being RBNS. The RBNS have "a form of godliness, but [deny] the power thereof" and spend their efforts "ever learning [but] never able to come to the knowledge of the truth" (2 Timothy 3:5, 7). In some cases it is a deliberate attempt to appear to be something we are not. In most cases, it is unintentional. Either way, it amounts to Christianity-Lite. Though it may taste great, it is definitely less filling.

Elder Hallstrom went on to say: "We need the gospel and the Church. In fact, the purpose of the Church is to help us live the gospel." You can't have one without the other.

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Reid is an endocrinologist from Henderson, Nevada. He's blessed with wonderful wife and three great kids. His interests are charitably characterized as eclectic: cycling, fly-fishing, history, travel and the coinage of the Flavian dynasty of Imperial Rome. With a deep-seated belief that people habitually do dumb things, he's trying really hard to keep things positive. People are not making it any easier these days. The gospel has helped a lot. Blog: reidlitchfield.com.
 photo Line-625_zpse3e49f32.gifImage credit: Reid Litchfield (used with permission).

Monday, November 24, 2014

Spiritual But Not Religious



by Reid:

This is part one of a two-part series. Part two - Religious But Not Spiritual - will go up tomorrow.


I've never met Reverend Lillian Daniel, but hearing her call out the spiritual but not religious (SBNR) crowd on this podcast made me an instant fan (listen to her 3 minute audio clip here, transcript here).
"Being privately spiritual but not religious just doesn’t interest me. There is nothing challenging about having deep thoughts all by oneself. What is interesting is doing this work in community, where other people might call you on stuff, or heaven forbid, disagree with you. Where life with God gets rich and provocative is when you dig deeply into a tradition that you did not invent all for yourself."
I particularly enjoyed her jab about sunsets and beaches. So true! Fortunately, Reverend Daniel is not the only one that is standing up to the SBNR. Alan Miller sums things up nicely as well:
"... the spiritual but not religious reflect the 'me' generation of self-obsessed, truth-is-whatever-you-feel-it-to-be thinking, where big, historic, demanding institutions that have expectations about behavior, attitudes and observance and rules are jettisoned yet nothing positive is put in replacement."
OUCH! It turns out that SBNRism is pretty prevalent. A 1999 Gallup poll on American religious life found that 38% of respondents identified themselves as SBNR. A USA Today poll in 2010 found that 72% of millennials describe themselves using terms like SBNR. Furthermore, two-thirds of the respondents that identified themselves as "Christian" did not pray, read the Bible, and rarely or never attend worship services. Not good.

SBNRism is a very convenient philosophy for those trying to find the perfect Laodicean temperature on the 'commitment to God' scale (i.e. – lukewarm; see Revelation 3:14-16). It enables the adherent to rationalize the dissonance between the moral absolutes that have been the hallmark of organized religion for 6000 years, and the desire to live without boundaries. The formula is fairly simple: reject organized religion and embrace a spirituality that is so abstract that it can't be judged by anyone but yourself. In one fell swoop you are free of all the structure, demands and effort of religious devotion, while still proclaiming that you are every bit as spiritual as devoted churchgoers.

Monday, October 27, 2014

Fighting Words



by Reid:

Recently I read an editorial in which owners of a wedding chapel in Idaho face fines and possible jail time for refusing to perform same-sex marriages. The husband and wife owners are both ordained ministers and believe same-sex marriage to be contrary to their religious beliefs. But the recent court rulings on same-sex marriage now make it legal in Idaho. As a result, they are in potential violation of local non-discrimination ordinances because their wedding chapel is registered as a business, not a church.

So it begins.



In reality the battle lines have been forming for quite some time now and the Church has anticipated this fight. To those that are in favor of same-sex marriage--and even those that are completely indifferent about it--the Church's position is difficult to understand. "Why not concede on this one issue and then everyone can get along with no further quarrel?"

148 years ago, critics were asking the same question of the Church regarding it's position on marriage. Brigham Young's response then is something that would work pretty well today--if we simply substitute 'polygamy' for 'same-sex marriage':
[If] we would give up polygamy ... would they be satisfied with this? No; but they would next want us to renounce Joseph Smith as a true prophet of God, then the Book of Mormon, then baptism for the remission of sins and the laying on of hands for the reception of the Holy Ghost. Then they would wish us to disclaim the gift of prophecy, and the other gifts and graces of the Holy Spirit, on the ground that they are done away and no longer needed in our day, also prophets and apostles, etc.

They want us to yield all these points, transgress the laws God has revealed for the salvation of the world, and change all the ordinances of God's house, and conform to the dogmas of modern Christianity and to the corruptions of the age. Will the Latter-day Saints do this? No; they will not to please anybody. Shall we have a warfare? We shall; we will war and contend for the right, and trust in our God until righteousness is established upon the earth, until peace shall reign everywhere, until the children of men shall lay down the weapons of their warfare and cease to exhaust their ability and ingenuity in forming weapons of destruction to slay their fellow men, until the minds and affections of mankind shall be turned unto the Lord their God, and their energies be directed to beautifying the earth and making it like the garden of Eden. We calculate to struggle on, and continue to exercise faith and enjoy our religion, keeping all the commandments of God, observing the ordinances of his house, trying to fulfill all his words, trusting in him, and we shall see what this course will come to. (Brigham Young - Journal of Discourses 11:239)
His words are eerily prophetic. Were the Church to concede on the issue of same-sex marriage, it wouldn't end there. There would be "just one more thing." I think we are in for a fight no matter what.

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Reid is an endocrinologist from Henderson, Nevada. He's blessed with wonderful wife and three great kids. His interests are charitably characterized as eclectic: cycling, fly-fishing, history, travel and the coinage of the Flavian dynasty of Imperial Rome. With a deep-seated belief that people habitually do dumb things, he's trying really hard to keep things positive. People are not making it any easier these days. The gospel has helped a lot. Blog: reidlitchfield.com.

Friday, October 3, 2014

Low Expectations



by Reid:

From The Simpsons Episode 72 "Selma's Choice" (Jan-21-93)

I recently watched an excerpt of Charlie Rose's interview of Bill Maher in which they discussed the looming threat of terrorism sponsored by radical Islam. Maher said something so provocative that I had to listen to it several times and then review the transcript:
"Now if they were beheading people in Vatican City, which is the equivalent of Mecca, don't you think there would be a bigger outcry about it? So this is the soft bigotry of low expectations with Muslim people. When they do crazy things and believe crazy things, somehow it's not talked about nearly as much (source; emphasis mine)."
It was just one of those phrases that struck a cord with me. And, although Maher has used this line before (here), it seems he's borrowed it from an unlikely source: his avowed archenemy President George W. Bush.* Talk about irony!

Now you may think this post will go on to rant about the scourge of radical Islam. Not today. Instead, I'm struck with how universal the soft bigotry of low expectations has become in our everyday world. President Bush originally used this phrase in his 2000 speech to the NAACP shortly after assuming office. He was illustrating the need for the Republican Party to mend fences with the NAACP and address issues of discrimination and racism that still exist in this country. But this example is just the tip of an iceberg of scenarios in which this rhetoric could be applied.

Think about society's current expectations for restraining profanity, immodesty and overtly sexual imagery and messaging. The expectation of respectful or courteous treatment by others, trustworthiness of strangers and the public sense of common decency is almost non-existent. We are programmed to expect tantrums from children that don't get their way and infidelity from spouses. We expect dishonesty and corruption from politicians and the media who cover them. After all, its just politics, right? We are told that the key to personal happiness is to lower our expectations of ourselves and others. If you don't, you'll just be disappointed. It all begs the question: when will it end?

In contrast, take a look at how our Church has revised expectations of its members. Start by taking another look at The Family: A Proclamation to the World. Review how the Church's expectations regarding chastity and moral cleanliness have changed since the sexual revolution. Finally, consider the changes in levels of commitment in terms of time, money and heart that is required of members of the Church. In the face of society's rush to the bottom, we find our Church clinging to standards that are increasing old-fashioned.

Legitimate problems arise from unrealistic expectations of ourselves and others--there's just no getting around this. We have to expect that on our best day we all will still fall short. But the answer, contrary to popular belief, is not just lowering the bar. When every kid gets a trophy, it's all smiles at first. But it doesn't take long for everyone to recognize the devaluation of trophies that this practice creates. It is refreshing to spend time with people that honestly believe and teach that we are capable of much, much more.

Undoubtedly, there will be days when we have our share of disappointments from dashed expectations. The essence of the Gospel is the ability to love and nurture those that fall short of lofty standards. The things that make this possible are faith in the Lord and hope in the power of His atonement to lift us over a bar that is set very high.

__________________

* George W. Bush's speechwriter at this time was Michael Gerson and he is generally credited with coming up with this phrase.

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Reid is an endocrinologist from Henderson, Nevada. He's blessed with wonderful wife and three great kids. His interests are charitably characterized as eclectic: cycling, fly-fishing, history, travel and the coinage of the Flavian dynasty of Imperial Rome. With a deep-seated belief that people habitually do dumb things, he's trying really hard to keep things positive. People are not making it any easier these days. The gospel has helped a lot. Blog: reidlitchfield.com.
 photo Line-625_zpse3e49f32.gifImage credit: WikiSimpsons.

Wednesday, September 17, 2014

These Aren't the Droids You're Looking For



by Reid:

I recently saw a friend deploy a Jedi mind trick in an attempt to evade being 'volunteered' for an assignment at a church function. He waved his hand and said "these aren't the droids you're looking for." Genius! Though a relatively new convert, he demonstrated maturity well beyond his years in the Church in that moment. Even though he was only joking around, his bold move really got me thinking about the Jedi mind trick.

For those that need a refresher on how the mind trick is played to perfection, review the dialogue from this scene in Star Wars Episode IV - A New Hope here.*

Obi-Wan Kanobi uses the Jedi mind trick on stormtroopers
at a checkpoint at Mos Eisley spaceport on Tatooine.

Obi-Wan Kanobi assured young Luke Skywalker that the mind trick could be employed to good effect since "the force can have a strong influence on the weak minded." My friend had no other options. Tactically speaking it was a brilliant move. But it didn't work for him. He and his wife were 'volunteered' anyways. They took it all in stride. You win some and lose some, right?

There's actually a number of other examples in which the Jedi mind trick didn't work--even for a Jedi. Luke had it working pretty well with Bib Fortuna, but things got sideways in a hurry when he tried it on Jabba the Hutt** (here to watch Luke's strikeout). In Qui-Gon Jinn's attempted use of the mind trick, things went poorly from the outset.

Tuesday, August 26, 2014

2014 List of Banished Words



by Reid:


Lake Superior State University has been publishing an annual list of banished words since 1977. Their website catalogues all the entries over the years, but be forewarned: reading too many of these lists will put your hate-coefficient into the red zone very quickly. There is a lot of painful memories buried in these archives. Though its difficult to admit it, I'm as guilty as the rest of you in creating this sad legacy.

The 2014 entries are indeed worthy of banishment from our vocabularies forever. Each of us would do well to read this list annually and use it as one of your home teaching lessons. Trust me … people will thank you.

2014 List of Banished Words (in descending order)

3. Hashtag
I thought it was just me, but apparently I'm not the only one annoyed by the hashtag craze. Actually it's call an octothrope, but either way it's best if you part ways. If you insist on continuing to use it on Instagram or Twitter then let's just try to use a little restraint. No one will complain if you never say it or use it again.

2. Twerk/Twerking
I hope you're happy, Miley Cyrus. I can never unsee that. You've ruined it for everyone.

1. Selfie
It seems that most of the world is under the mistaken impression that other people care about seeing a picture you take of yourself (or rather retake eight times before publishing) every day. It's a lie.  I think we should employ Elder Uchtdorf's advice on this one: Stop It!

LSSU is on to something good. I think we need to talk to Scott & Jon about creating a similar list of mormonisms. What's on your list?

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Reid is an endocrinologist from Henderson, Nevada. He's blessed with wonderful wife and three great kids. His interests are charitably characterized as eclectic: cycling, fly-fishing, history, travel and the coinage of the Flavian dynasty of Imperial Rome. With a deep-seated belief that people habitually do dumb things, he's trying really hard to keep things positive. People are not making it any easier these days. The gospel has helped a lot. Blog: stunnedbanana.blogspot.com.
 photo Line-625_zpse3e49f32.gifImage credit: Paško Tomić (used with permission).

Friday, August 15, 2014

Rock & Roll Parables: Rush's Conform Or Be Cast Out



by Reid:


It's a well-documented fact that Rush is the greatest rock and roll trio that ever toured the planet. Neil Peart not only has superhuman abilities as a drummer, but he's a gifted lyricist as well. In the chorus of Subdivisions (Signals, 1982; music video here), he captures that all-to-familiar pressure to conform to those standards established by our peer group, or risk being cast out. It makes for a another excellent Rock & Roll Parable.*

(Lyrics by Neil Peart)

Sprawling on the fringes of the city
In geometric order
An insulated border
In between the bright lights
And the far unlit unknown

Growing up it all seems so one-sided
Opinions all provided
The future pre-decided
Detached and subdivided
In the mass production zone
Nowhere is the dreamer or the misfit so alone

[Chorus:]

(Subdivisions)
In the high school halls
In the shopping malls
Conform or be cast out
(Subdivisions)
In the basement bars
In the backs of cars
Be cool or be cast out
Any escape might help to smooth the unattractive truth
But the suburbs have no charms to soothe the restless dreams of youth

Drawn like moths we drift into the city
The timeless old attraction
Cruising for the action
Lit up like a firefly
Just to feel the living night

Some will sell their dreams for small desires
Or lose the race to rats
Get caught in ticking traps
And start to dream of somewhere
To relax their restless flight
Somewhere out of a memory of lighted streets on quiet nights ...

[Chorus]

Since humans are innately social creatures, they feel pressure to conform to the standards of the peer groups to which they belong. Every day, virtually every sentient person feels this pressure to some degree. It is not limited to young people with tattoos, stupid haircuts or ridiculous fashion statements; it goes all the way up the food chain. When an older generation describes this phenomenon in a younger generation, they call it peer pressure. It is usually (and often rightfully) portrayed as bad. Non-conformity is frequently generational, with the younger generation rejecting conformity with the older one. Accordingly, themes of non-conformity are extremely common in Rock and Roll. Watch Pink Floyd's Another Brick in the Wall (Part 2) for Roger Water's bold rejection of conformity over thirty years ago.

Monday, August 11, 2014

Lessons from a Tibetan Buddhist



by Reid:

Tibetan Monk - Sera Monastery
Lhasa, Tibet
We recently returned from a trip that took us to a number of cities in China. Without a doubt, our stay in Lhasa, Tibet was a highlight. The contrast between one city teeming with 32 million people and another nestled in a valley surrounded by the Himalayas could't be more dramatic. The blue skies, towering slopes and clean mountain air make you realize very quickly you're not in Shanghai anymore.

Lhasa is one of the highest cities in the world at 11,800 feet above sea level. With only 68% of the oxygen found a sea level, you really feel the difference while hiking around. But I could also feel a difference in the spirituality of the Tibetan people compared to their Han countrymen. Tibetans are deeply religious, with 98% of them being Buddhist; they seem to wear it on their proverbial sleeves.

Our guide, Gyatso, was a devout Buddhist. He was determined to teach me everything there is to know about Tibetan Buddhism in three days, including the pedigrees of all 14 Dalai Lamas, 11 Panchen Lamas and each of the incarnations of the Buddha. It was all quite overwhelming. Most of it is now lost to me. But something Gyatso said was so spot-on that I wrote it down as soon as I heard it. It relates to what Buddhists call the three poisons.

These three poisons are the root of all human suffering and are toxic to both body and spirit. They include ignorance, greed and anger. Interestingly, ignorance is considered the root poison from which greed and anger arise. To Buddhists, one of life's principal struggles is to eliminate the three poisons. Gyatso said that as we succeed in eliminating the three poisons we will be "close to enlightenment."

Monday, July 21, 2014

True Grit and the Tour de France



by Reid:

Andy Talansky off the bike in the stage 7 sprint finish

Every summer I have a fight with myself that I predictably lose. The ever-present doping scandels and scoundrels of professional cycling make me vow to stop watching. Then the Tour de France begins and I cave in like a house of cards.

Andrew Talansky breathed a giant breath of life back into U.S. hopes in European pro peloton when this promising young American stood on the top step of the podium last month as the winner of the Criterium du Dauphine. Winners of the Dauphine are always competitive at the Tour, and frequently gone on to win it. Andy had horrific crashes in stages 7 and 8 which forced him to abandon the race after stage 11.

Monday, July 14, 2014

Blue Lobsters: Standing Out in a Crowd



by Reid:


I took a tour of the Sydney Fish Market a few years ago when I was in Australia. This fella was begging to be noticed. Blue lobsters occur at a rate of 1:2,000,000 as a result of a genetic mutation that results in an abnormal protein complexing with naturally occurring carotenoids. The resultant complex, known as crustacyanin, gives the lobster's shell its cobalt blue coloration. Though truly impressive to look at, they say this peculiar looking lobster* tastes just like the others. He was even priced the same as his mates!

In my clinic, I have often marveled at how Mormons tend to stand out in a crowd as sharply as if they were laden with crustacyanin. This is particularly true of the females of our species (but males are also conspicuous after just a few minutes of interaction and close observation). The complex gemish of dress, grooming, and patterns of speech are part of it; but there is also a certain presence that somehow betrays them.

Scott Heffernan put together a pretty good list of thing that make us stand out in a crowd. Peter and Paul also described the saints as peculiar compared to the rest of the world:
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shed forth the praises of him who hath called you out of darkness into his marvelous light (1 Peter 2:9)
[Jesus Christ] gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
A closer look at the phrase translated from the original Greek as ‘peculiar people' in both of these Biblical passages is interesting. This phrase is probably more accurately read as 'people owned by the Lord'. We must concede the point that part of what makes us different is who we are. But both Peter and Paul suggest that part of what makes us different is whose we are.

We (and all true followers of Christ) became the Lord's people when he purchased us with his blood. That (and possibly a very slight blue tinge to the skin) makes us rather conspicuous. My mother used to always say 'don't forget who you are' as we were going out for the evening. Both Paul and Peter build upon that concept by reminding us 'don't forget whose you are'.

If that's not enough to make us stand out in a crowd, then I guess we're doing something wrong.

*****

* For you triviologists out there, the yellow lobster is seen at a rate of 1:30 million, split-colored lobsters 1:50 million and albino lobsters 1:100 million.

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Reid is an endocrinologist from Henderson, Nevada. He's blessed with wonderful wife and three great kids. His interests are charitably characterized as eclectic: cycling, fly-fishing, history, travel and the coinage of the Flavian dynasty of Imperial Rome. With a deep-seated belief that people habitually do dumb things, he's trying really hard to keep things positive. People are not making it any easier these days. The gospel has helped a lot. Blog: stunnedbanana.blogspot.com.
 photo Line-625_zpse3e49f32.gifImage credit: Reid (used with permission).

Tuesday, June 24, 2014

Opulence ... We Has It



by Reid:

During our recent trip to Lithuania I discovered that Vilnius has more churches than Thailand has Buddas (… not really). The beauty of these churches was truly impressive. Their sheer opulence, along with the unmistakable Russian accent that you hear everywhere, made me think of this classic commercial from a few years ago.



Let's face it, there is a noticeable contrast between the interior of the LDS chapel in Vilnius with the interior of even a second-rate Lithuanian church. To compare our little chapel with something like St Anne's Church wasn’t even close. But what our chapel lacked in opulence, we had in spirit. You can keep the gold-encrusted religious icons, the candles, the works of art and the elaborate altarpieces. I'll stick with the feeling I got while hearing a Lithuanian Branch President with a strong Russian accent testify of the truthfulness of the restored gospel. So when it comes to real opulence, I can confidently say: we has it.

St Anne’s Church - Vilnius, Lithuania
Easily my favorite (Catholic) church
The Vilnius, Lithuania LDS chapel on the left vs. St Anne’s Church on the right
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Reid is an endocrinologist from Henderson, Nevada. He's blessed with wonderful wife and three great kids. His interests are charitably characterized as eclectic: cycling, fly-fishing, history, travel and the coinage of the Flavian dynasty of Imperial Rome. With a deep-seated belief that people habitually do dumb things, he's trying really hard to keep things positive. People are not making it any easier these days. The gospel has helped a lot. Blog: stunnedbanana.blogspot.com.
 photo Line-625_zpse3e49f32.gifImage credits: Reid (used with permission).

Tuesday, June 3, 2014

Rock & Roll Parables: Queen



by Reid:

In 1984 Queen released I Want To Break Free along with a music video that was initially banned by MTV (… look how far MTV has evolved since then!). Though the MTV ban undoubtedly limited the popularity of this song in the US, it was a huge international hit. Thirty years later, it stands the test of time of being one of the band’s greatest hits. It therefore seems like a good choice for launching the ongoing Rock & Roll Parables series at Modern Mormon Men.


I Want To Break Free
(Lyrics by John Deacon)


I want to break free
I want to break free
I want to break free from your lies
You're so self satisfied I don't need you
I've got to break free
God knows, God knows I want to break free.

Monday, May 19, 2014

Idolatry: To Each His Own



by Reid:


When I saw this gypsum wall panel from the Ancient Assyria exhibit at the British Museum last year I was absolutely blown away. How could you not love this guy? He's got the full package including a flawless fauxhawk, perfectly man-scaped facial hair, exaggerated upper body musculature and a steely-eyed stare that would intimidate anyone and everything.  Even his accessories are spot-on: custom robes, choker, wrist bands, biceps bands, and a pair of sweet daggers.

I've read several theories about who this guy was, but the best one says this is an image of Nisroch. Nisroch was the deity that King Sennacherib of Assyria worshipped [1] after running rough-shod over the Kingdom of Judah.[2] But I didn't need to know any of those details to be an instant fan and immediately make this image the home screen on my phone.

Call it a personal character flaw if you like, but there really is something innate that makes humans easily awed. We are highly visual creatures, and iconography is therefore very powerful. It’s not difficult to see how an Assyrian peasant or soldier would readily count Nisroch among the gods that he worshipped. Ancient Israel was just as easily impressed: the first of  the ten commandments starts with "thou shalt have no other gods before me" and the second goes on to forbid any graven images. The Israelites were expressly forbidden to "bow down thyself to them, [or] serve them."

Tuesday, May 6, 2014

Hoarding



by Reid:



It has happened again.* This time it's the largest coin hoard ever discovered in the USA. A couple walking their dogs stumbled upon another coin hoard on their property in Northern California. Known as the Saddle Ridge Hoard, it contains 1427 coins in total form 1847 to 1894 in total with many being in mint/uncirculated condition.  It may be worth up to US $10 million. Not a bad find for just checking out an old rusty can at the side of the path.

This treasure lay hidden for over 100 years. It's secrets are long forgotten and it's riches heretofore unclaimed. I can't help but think of the account in the Book of Mormon that described how the people would hide their treasures in the earth to try and keep them safe from the Gadianton robbers.  These treasures were lost as "they became slippery, because the Lord had cursed the land, that they could not hold them, nor retain them again (Mormon 1:18)."

These stories lend themselves to teaching moments as much now as they did in the Lord's day.  Jesus introduced the Parable of the Rich Fool with a warning to "beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth."  This man's ground produced in great abundance--so much that he had to pull down his old barns and build bigger ones.  Having secured his wealth, he determined to 'eat, drink and be merry'.
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God (Luke 12:20-21).
I would love to have a coin from the Saddle Ridge Hoard.  It would probably be a better investment to work on being rich toward God.

*Here are links to some old posts on coin hoards discovered in IsraelNorthumberland, UK, and the woods north of London.

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Reid is an endocrinologist from Henderson, Nevada. He's blessed with wonderful wife and three great kids. His interests are charitably characterized as eclectic: cycling, fly-fishing, history, travel and the coinage of the Flavian dynasty of Imperial Rome. With a deep-seated belief that people habitually do dumb things, he's trying really hard to keep things positive. People are not making it any easier these days. The gospel has helped a lot. Blog: stunnedbanana.blogspot.com.
 photo Line-625_zpse3e49f32.gifImage source: NY Daily News.

Tuesday, April 1, 2014

Close Encounters



by Reid:

Sometimes you run into the darndest people in this town. I don't think it would be hard for anyone to believe that Darth Vader has moved to Vegas now that he's retired from his full-time position with the Dark Side. I captured proof the other day on the way home from the dentist. I could tell from the wear on the decals on the back of his Suburban that he's been here in the desert a while. It was a cool encounter.

What is truly unbelievable was my son seeing the plates of Darth's archenemy in the parking lot of Fry's Electronics. I was pleased to see He was in a domestic minivan rather than something more exotic. It is also noteworthy that he has Nevada plates (Booyah Utah!). I guess He's putting a little time into this part of the vineyard--I just wish I knew which neighborhood He's living in.


Undoubtedly this chance parking lot encounter would be less blogworthy if it were at the Las Vegas Temple or a Stake Center (or even Deseret Book). But this was Fry's Electronics! He's mingling with regular people--not General Authorities or Temple Presidents. It is sobering to think you could just as easily encounter Him at Target or Costco while loading your trunk with three or four cases of Diet Coke. It definitely throws a wet blanket on the whole what happens in Vegas stays in Vegas mantra.

The revelations about the NSA's widespread surveillance of even our most mundane activities is certainly disconcerting. But if we really believe the things we claim to believe, we should expect that our lives are being scrutinized in much greater detail than just cell phone and internet communications (Hebrews 4:12Alma 18:32Alma 12:12-14). Encounters with Darth Vader and Elohim's license plates* on otherwise ordinary days certainly make you stop and think about who really is watching. The fact that the angels above us taking notes do so silently makes it easy to forget they are there. Brennan Manning reminds us that they are not the only ones watching:
"The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable."
Hopefully we are the same person in private as we are in public, in church as we are out of church; nobody should be shocked when they find out we are believers. But for most of us, this is still work in progress. I am confident that as we persevere and "let virtue garnish [our] thoughts unceasingly," we will feel our confidence wax strong in the presence of God's minivan as we walk by it to the car.
__________________
* I'm a little hesitant to call them vanity plates in the case of the latter.

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Reid is an endocrinologist from Henderson, Nevada. He's blessed with wonderful wife and three great kids. His interests are charitably characterized as eclectic: cycling, fly-fishing, history, travel and the coinage of the Flavian dynasty of Imperial Rome. With a deep-seated belief that people habitually do dumb things, he's trying really hard to keep things positive. People are not making it any easier these days. The gospel has helped a lot. Blog: stunnedbanana.blogspot.com.

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